Thanks to everyone who participated in the Bible study at 3W tonight. What fun to learn from each other about Matthew. Special thanks to Rachel for sharing her song-in-progress!
Now it’s on the John.
Frederick Buechner (pronounced beek-ner) published Peculiar Treasures: A Biblical Who’s Who in 1979. It’s an excellent, thoughtful introduction to some characters of the Bible. To get you started in our gospel of the month, here’s Buechner’s introduction to John (from pages 72-73).
“The Gospel of John is as different from the other three as night from day. Matthew quotes Scripture, Mark lists miracles, Luke reels off parables, and each has his own special axe to grind, too, but the one thing they all did in common was to say something also about the thirty-odd years Jesus lived on this earth, the kinds of things he did and said and what he got for his pains as well as what the world got for his pains too. John, on the other hand, clearly has something else in mind, and if you didn’t happen to know, you’d hardly guess that his Jesus and the Jesus of the other three gospels are the same man.
“John says nothing about when or where or how he was born. He says nothing about how the baptist baptized him. There’s no account of the temptation in John, or the transfiguration, nothing about how he told people to eat bread and drink wine in his memory once in a while, or how he sweated blood in the garden the night they arrested him, or how he was tried before the Sanhedrin as well as before Pilate. There’s nothing in John about the terible moment when he cried out that God had forsaken him at the very time he needed him most. Jesus doesn’t tell even a single parable in John. So what then, according to John, does Jesus do?
“He speaks words. He speaks poems that sound much like John’s poems, and the poems are about himself. Even when he works his miracles, you feel he’s thinking less about the human needs of the people he’s working them for than about something else he’s got to say about who he is and what he’s there to get done. When he feeds a big, hungry crowd on hardly enough to fill a grocery bag, for instance, he says, ‘I am the bread of life. He who comes to me shall not hunger, and he who believes in me shall never thirst’ (6:35). When he raises his old friend Lazarus from the dead, he says, ‘I am the resurrection and the life. He who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die’ (11:25-26). ‘I am the door,’ he says, ‘and if any one enters by me, he will be saved’ (10:9). ‘I am the good shepherd’ (10:14), ‘the light of the world’ (8:12), ‘I am the way, the truth, and the life,’ he says (14:6) and ‘I and the Father are one’ (10:30).
“You miss the Jesus of Matthew, Mark, and Luke of course—the one who got mad and tired and took naps in boats. You miss the Jesus who healed people because he felt sorry for them and made jokes about camels squeezing through the eyes of needles and had a soft spot in his heart for easy-going ladies and children who didn’t worry about heaven like the disciples because in a way they were already there. There’s nothing he doesn’t know in John, nothing he can’t do, and when they take him in the end, you feel he could blow them right off the map if he felt like it. Majestic, mystical, aloof almost, the Jesus of the Fourth Gospel walks three feet off the ground, you feel, and you can’t help wishing that once in a while he’d come down to earth.
“But that’s just the point, of course—John’s point. It’s not the Jesus people knew on earth that he’s mainly talking about…. Jesus, for John, is the Jesus he knew in his own heart and the one he believed everybody else could know too if they only kept their hearts open. He is Jesus as the Word that breaks the heart and sets the feet to dancing and stirs tigers in the blood. He is the Jesus John loved not just because he’d healed the sick and fed the hungry but because he’d saved the world.”